Derinkuyu: The Underground City That Held 20,000 People
Quick Facts: Location: South Devon, England (Topsham, Exmouth, Dawlish and nearby villages) | Date: Night of February 8–9, 1855 | Status: Unsolved, no theory explains the full trail | Reported trail length: Estimates range from 40 to 100 miles
On the morning of February 9, 1855, a farmer in the English county of Devon stepped outside into eight inches of fresh snow and found a single line of hoofprints running straight across his field. Nothing unusual about that — until he noticed the prints continued over the roof of his shed. Then up the side of a house. Then through a two-foot garden wall, as if the wall simply wasn't there. Then on, for what witnesses would eventually estimate as somewhere between 40 and 100 miles, through villages, over rooftops, across rivers, without ever doubling back or stopping to rest.
People in Devon still argue about what really happened that night. Some call it a hoax. Some call it foxes. A few, quietly, still call it something else.
The snow had fallen overnight across South Devon, blanketing towns like Topsham, Lympstone, Exmouth, and Dawlish. By the time residents woke on the 9th, the tracks were already there, cutting cleanly through gardens, over haystacks, along the tops of walls no wider than a few inches. Local reports at the time — including a much-cited account sent to The Times — described the prints as roughly four inches long and three inches wide, shaped like a small, cloven hoof, spaced with unsettling regularity, about eight to sixteen inches apart, in a single line rather than the staggered pattern you'd expect from a four-legged animal.
That single detail is what made people's skin crawl. A horse leaves two staggered lines of prints. A dog, the same. Whatever left this trail seemed to be moving on two legs, or hopping, or something no one had a tidy word for.
The tracks reportedly went through solid obstacles rather than around them. Testimonies described the prints continuing on both sides of a wall with no sign of anything climbing over it, appearing on rooftops with no way up, and even crossing a two-mile stretch of the Exe estuary. Church-goers that Sunday were reportedly too frightened to walk certain roads alone. Some villages organized armed search parties. A few clergy reportedly worked "Devil" references into that week's sermons, which tells you exactly what the mood on the ground was like.
Within days, newspapers as far as London were running the story, and the name stuck almost immediately: the Devil's Footprints. It's worth remembering what Devon looked like in 1855 — small, tight-knit farming communities, gas lighting only in the larger towns, no telephones, no photography of the tracks that survives today. Word moved by mouth and by letter, and every retelling seemed to add another mile of trail or another impossible obstacle it had crossed.
A letter published in the Illustrated London News on February 24, 1855, written by a man identifying himself as South Devon, laid out the case in detail and helped cement the story nationally. He described the prints as continuous, evenly spaced, and utterly unlike any known animal track — and crucially, he claimed some residents were too afraid to leave their homes after dark for days afterward.
That's the part that separates this case from a hundred other "weird animal tracks" stories. It wasn't just odd footprints. It was odd footprints that made an entire county behave differently for a week.
Investigators and armchair skeptics have spent 170 years trying to pin this down, and there's no shortage of theories.
Badgers. One of the earliest suggested culprits, though badgers don't walk in a single continuous line, and their prints look nothing like a cloven hoof.
Donkeys or ponies with shoes. Plausible for short stretches, but doesn't explain rooftops, walls, or the sheer distance covered in one night by one continuous trail.
Kangaroos. This one actually has some basis — a private zoo in the area, run by a Mr. Fische, reportedly lost an escaped kangaroo around that time, and a hopping kangaroo can produce a track that looks vaguely hoof-like and irregular in stride. Still doesn't explain rooftops or the estuary crossing.
Field mice or rats, with their tracks distorted by melting snow and refreezing. This is the theory most modern meteorologists tend to favor. As snow melts and refreezes under sunlight, a small, unremarkable print can widen and deform into something that looks uncannily like a cloven hoof. It's not a satisfying answer for people who want a monster, but it's the one that scales best across dozens of separate villages reporting tracks the same morning.
A hot air balloon trailing a rope or anchor chain, an idea floated because it could theoretically leave a broken, evenly spaced trail across rooftops and walls without disturbing anything on the ground beneath it. There's no record of a balloon flight that night, though, and the theory has never had strong support.
Something escaped from a lab or ship. Less credible, more fun — theories from the era suggested an experimental animal from a nearby port, though there's no documented evidence for this beyond speculation.
Here's the problem investigators keep running into: no single theory accounts for the full geographic spread. If this was one escaped kangaroo, why were tracks reported almost simultaneously in villages 30 or more miles apart? If it was refreezing snow distorting rodent prints, why did so many separate, unconnected witnesses describe the same precise measurements, the same gait, the same eerie straight line?
To the credit of Victorian England, this wasn't treated purely as folklore even then. Richard Owen, the naturalist who coined the term "dinosaur" and one of the most respected scientific minds in the country, weighed in publicly and favored the badger explanation, arguing the prints were consistent with the animal moving through crusted snow. Not everyone agreed, and the debate played out in print for weeks.
What nobody managed to do — and this is the detail that keeps the story alive — was physically follow the trail to its source. No den was found. No animal was caught in the act. No one produced a living creature and said, here, this made the prints, case closed. The trail was simply there in the morning, and by the time anyone organized a serious tracking effort, foot traffic, thawing, and curious villagers had trampled or melted much of the original evidence.
Modern researchers who've revisited the case tend to land on a mix explanation: probably several different, mundane causes — a hopping mammal here, refrozen rodent tracks there, maybe a wandering domestic animal somewhere else — that got mentally stitched together into one continuous, impossible trail by a frightened, snowed-in population passing rumors between villages faster than anyone could verify them. It's a less thrilling answer than a demon crossing Devon in a single night, but it fits how information — and fear — traveled in 1855.
Similar reports of mystery tracks have popped up since, in Devon and elsewhere, though none have matched the scale or documentation of 1855. The original event has never been definitively solved, and at this distance, with no photographs, no plaster casts, and no surviving physical evidence, it likely never will be.
What's left is a two-line letter to a Victorian newspaper, a county's worth of frightened testimony, and a single question nobody's ever closed the book on: what walks in a straight line, over rooftops and through walls, and doesn't stop until it's crossed forty miles of English countryside by morning?
"Another famous case of unexplained tracks and panic is the Jersey Devil."
FAQ
Q: What were the Devil's Footprints?
A: A single line of hoof-like prints, about 4 inches long, found across snow in South Devon on February 9, 1855, reportedly crossing rooftops, walls, and even a river estuary.
Q: What is the most accepted explanation today?
A: Many modern researchers favor a mix of mundane causes, such as small animals whose tracks distorted as snow melted and refroze, combined with rumor spreading between villages.
Q: Did anyone investigate at the time?
A: Yes. Naturalist Richard Owen publicly favored a badger explanation, but nobody found a den, an animal, or the source of the trail.
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